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Preserving Cultural Traditions in a Period of Instability

In a voiceover Stan Brakhage articulates his resentments about the use of computers for art production and in general. This comment is contrasted by video imagery turning more and more abstract until it bursts into a sea of square pixels. The video is an ironic illustration of Brakhage’s views as these “defunct” images reveal a kind of beauty of their own.

Country, year
Austria, 2004
Runtime
3 min
Concept, editing
Sebastian Brameshuber
Thomas Draschan
Producer
Sebastian Brameshuber
Thomas Draschan
Amour Fou Filmproduktion Vienna
Film format
Digital found footage
Screening format
35mm, Digibeta, 1:1,33, stereo
World premiere
Split International Festival of New Film 2004
Festivals (selection)
Split International Festival of New Film 2004
Viennale 2004
Impakt Festival for Critical Media Culture, Utrecht 2004
Media Art Friesland, Leeuwarden 2004
BFI London Film Festival, Experimenta 2004
Max Ophüls Preis, Saarbrücken 2005
Curtas Vila do Conde 2005
Ann Arbor Film Festival 2005
Onion City Experimental Film and Video Festival, Chicago 2005
25 FPS Zagreb 2005
EMAF European Media Art Festival, Osnabrück 2005
Nashville Film Festival 2005
Viper Basel 2005
Hong Kong International Film Festival 2005
Experimenta Tour, BFI London Film Festival 2005
Highlights Tour, Impakt Utrecht Festival 2005
Best of Media Art Friesland Tour 2005
Ann Arbor Film Festival Tour 2005
Filmoteca Española, Madrid 2006
Awards
No Budget Award, Hamburg Int’l Short FF 2005
Honorable Mention, Media City FF 2005

Side Effects

In Preserving Cultural Traditions in a Period of Instability, images flutter through the film like a butterfly, moving back and forth, sometimes assuming the shape of a dog, sometimes turning into abstract surfaces, blue pixels, a swimming pool or the sea. The film is based on image artifacts, the actually undesirable side effects of digital compression processes that here define and fill the image plane. They are accompanied by the off-screen voice of Stan Brakhage, who expresses culturally pessimistic thoughts about digital development, the use of computers, and art in general. The loss of poetry that he bemoans and the ephemeral that he ascribes to the digital are further pursued and explored on the image plane. This reference to the past is also reflected in how the images move back and forth. The structuralist principle is taken up on the sound level by a repetitive sound. The image artifacts narrate the unstable relationship between the pictures and what they depict, their defects revealing how they were generated.

Artifacts emerge during the compression of information. In them, the imperfection of this compression, the corruption of information, becomes visible. In this film, the digital compression process ultimately turns into a poetic process. The faulty images assume their own meaning here, and no longer merely refer to something that they defectively depict, but repeatedly elude this relationship of representation. In this way, the damaged image finds itself. The defects are lost, because the pictures are suddenly allowed to exist in their own right. Thus the viewer’s gaze glides past the representation and illumination to the beauty of the pixels and abstract surfaces, which now stand for themselves and condense to form something new and original. In this case, digital compression is just another term for poetry.

From Bilder, Falten (Le Studio Edition 1)

André Siegers

1/7
Excerpt from the interview “A Distrust of Myself, of the Other Within Myself” — P. 1
by Alejandro Bachmann
(AB)

What strikes me on the first glance at your filmography is that it is exclusively categorized into feature documentaries—Muezzin (2009), And There We Are, in the Middle (2014), Movements of a Nearby Mountain (2019)—and short works one might call experimental or avant-gardist—Preserving Cultural Traditions in a Period of Instability (2004, with Thomas Draschan), Keynote (2006, with Thomas Draschan), and In, Over & Out (2015). I can’t think of many filmmakers off the top of my head whose work can be divided so distinctly into these two genres. But I would say that these tendencies band together a little bit in your most recent documentary work: On the one hand, Movements of a Nearby Mountain is a classic documentary. But in its poetic elements, its use of different materials and its rather liberal way of dealing with reality, there is also something free coursing through its veins, something searching, something that crosses lines.

(SB)

When a VHS copy of Metropolen des Leichtsinns (2000) by Thomas Draschan and Ulrich Wiesner fell into my hands around the time I was finishing high school in my hometown of Gmunden, I couldn’t get it out of my head for a long time. I was immediately fascinated by the abstraction of so-called avant-garde films, by their exploration of the most fundamental cinematic building blocks, their power of association in contrast to the function and effect of narrative cinema. Something condensed in these “experimental” films in a way I never saw in “normal” movies or on TV—with the exception, perhaps, of the legendary Humanic ads, which aired well into the 1990s, like Edgar Honetschläger’s HCN Miau (1996). When several years later I heard Peter Kubelka formulate the thought during an event at the Austrian Film Museum that the sun rises and sets twelve times per second in his film Arnulf Rainer (1960), I was completely inspired. I only knew this feeling from music and poetry, although in my younger years I never or only rarely got into poetry in the classical sense, but I listened to a lot of rap instead. To find unexpected, associative, often abstract metaphors: that’s an essential part of rap culture, as is the use of language as material. And on top of it, I felt that I could make this kind of film too; I needed neither a big budget nor a huge crew. I also liked the scene’s “underground attitude,” repudiating the market and declaring insufficiencies a strength. I think that many of the most exciting artistic works were created out of this attitude.

In any case, this is how my first film, Preserving Cultural Traditions in a Period of Instability, was created, which I made together with Thomas Draschan under the name Fordbrothers and which I consider one of my, of our, best and lasting efforts, despite its short running time of three minutes. Thomas, who is one generation older than me and whose films were already celebrated at international festivals at the time, was a very generous mentor and ally. The defective digital found footage from which we created Preserving Cultural Traditions in a Period of Instability exposes the inner life of the kind of digital moving image that, due to its small data volume, today is omnipresent in the World Wide Web and beyond. The motion vectors of the compression algorithm, which doesn’t access individual images but entire sequences of images and tries to compress them in a way that saves storage space, go haywire and develop a kind of magical poetry and beauty that is hard to ignore.

The film documents, if you will, the creation myth as well as the fragility of digital moving images, which is where they distinguish themselves from their analog counterparts. The negative stance Stan Brakhage takes in the voiceover in terms of working with computers and the internet is both illustrated and refuted by the images in their collapse, because the algorithm’s failure unexpectedly creates something totally new and no less valuable. When we look at it this way, our film is also an homage to volatility, to the impermanence of the moment, to loss of control as an (artistic) opportunity. I like this film because of the humorous inconsistencies the interplay of images and Brakhage’s voiceover creates. I believe that working with unpredictability and trying (in vain) to get it under control, along with the (futile) struggle against the fleeting moment, are the basic themes of my documentary work.

Excerpt from Bilder, Falten (Le Studio, Edition 1)

Preserving Cultural Traditions in a Period of Instability, OBJECT! On the Documentary as Art, Sheffield Fringe, London, United Kingdom
, Close-Up Film Center, London